A friend from an Amish and Mennonite background who lives among those communities in Ohio told me she is frustrated by the reluctance of some people she knows to vote. When she asks why, she hears a familiar answer: “If it’s God’s will ...”
Meaning: God will determine the outcome. Apparently, that settles their part.
If we are tired of politics, let’s say so. But invoking God’s sovereignty to excuse our own passivity drags His name into a decision we made.
The reluctance she described reaches well beyond Amish and Mennonite communities. Too many Christians sit out elections while maintaining a vigorous schedule of complaining about the results.
But the “God will handle it” explanation puzzles me because we do not apply that reasoning to the rest of life. Gracie would have a few questions.
I pray for Gracie before every operation. I still drive her to the hospital. After 40 years of caregiving, I have had plenty of occasions to trust God with things I could not control. I have also filled prescriptions, asked uncomfortable questions, and challenged decisions. In all of Gracie’s 98 operations, not one surgeon has said, “You prayed for God’s will? Good. I won’t need to scrub in.”
We understand responsibility quite well when something matters to us. Why does it become so mysterious when the subject is voting?
If you have a biblical conviction against casting a particular vote, that deserves a hearing. But “God will determine the outcome” explains why we can trust Him. It does not explain why we can excuse ourselves.
Jesus told us to love our neighbors as ourselves. Those neighbors live under the officials we choose. Sheriffs, school boards, county commissioners, and legislators make decisions that reach into their homes and wallets. A widow reporting fraud needs officials who take her seriously. A family caring for a disabled child needs more than a sympathetic nod.
We can argue about which candidates will serve them best. But God’s sovereignty does not explain why loving our neighbor requires nothing from us.
Jeremiah 29:7 gives us an even less comfortable instruction. God told His people to seek the welfare of the city where He had sent them into exile and to pray for it.
The city was Babylon.
They had been carried away from home. If anyone had grounds to say, “This government is somebody else’s problem,” they did. God still assigned them work where they lived: Pray for the city. Seek its welfare.
We live here. Our children are growing up here. And unlike the exiles in Babylon, we have a voice in choosing our leaders. What exactly is our excuse?
Galatians 6:10 tells us, “as we have opportunity, let us do good to everyone.” Voting gives us an opportunity to influence who exercises power over our neighbors. That makes a ballot something to use thoughtfully, not something to dismiss with a religious phrase.
Scripture does not contain instructions for an American polling place. It does contain instructions for people who have neighbors and opportunities.
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No candidate is going to usher in the kingdom of God. I would settle for one who understands the job, tells the truth, and remembers whose money he is spending. Expecting perfection is another convenient way to avoid making a choice.
Think about our brothers and sisters in countries where free elections are restricted or denied. Then imagine explaining to them that we leave our ballots unused because we trust God.
Passive citizens are ripe to become captive citizens.
Officials do not lose their authority because we lose interest. They continue making decisions, spending money, and exercising power. Our absence simply leaves the choosing to somebody else.
We are free to stay home. We should at least be honest about why. If we are indifferent, let’s call it indifference. If we are tired of politics, let’s say so. But invoking God’s sovereignty to excuse our own passivity drags His name into a decision we made.
I pray for Gracie. I still drive her to the hospital.
Pray for your country. Then do your part.
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