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When ‘be nice’ becomes the whole ethic, we’re in trouble
The appeal to pity is the modern left’s favorite fallacy.
In logic, it is called argumentum ad misericordiam. Instead of showing that a policy is just or true, the speaker points to suffering and insists compassion requires agreement. It works because it weaponizes one of the strongest moral instincts in the American people: mercy.
Deep empathy does not sneer at suffering. It refuses to treat feeling as the foundation of ethics.
The person making the appeal to pity is not merely expressing concern. He is using your compassion to secure special treatment, expanded power, or ideological conformity. And because America remains culturally shaped by Christianity — a faith that commands love of neighbor — the tactic often succeeds.
Allie Beth Stuckey and Joe Rigney have warned about what they call the weaponization of empathy. Empathy, properly understood, is the act of feeling the pain of another. It differs from sympathy, which acknowledges suffering without necessarily taking it on. Empathy attempts to enter another person’s emotional state.
But empathy rests on feeling, and feelings fluctuate. They can be misinformed. They can be manipulated. They can even be built on fiction.
Yet in the modern West, empathy has increasingly become a substitute for ethics. Moral reasoning gets reduced to a simple script: Identify the oppressed, feel their pain, then reorder society accordingly. The equation becomes: Empathy plus an oppression narrative equals moral righteousness.
This framework now gets handed to American students as a moral catechism. Under Marxist-inflected professors, they learn to “problematize” and “deconstruct” Western institutions, to “decolonize” structures of power — all in the name of empathy. The moral energy driving the project does not come from reasoned argument about justice or human nature. It comes from cultivated emotional identification with those cast as victims of “systemic oppression.”
Question this framework, and you run into another trick: the motte-and-bailey.
The motte-and-bailey fallacy works like this: Someone advances a controversial claim (the bailey). When challenged, he retreats to a safer, more defensible position (the motte). When the pressure eases, he returns to the controversial claim.
You see it constantly. A progressive activist claims America’s land ownership is illegitimate because it rests on historic injustice. Challenge that sweeping conclusion — raise questions about legal continuity, generational distance, competing claims of sovereignty — and the response shifts: “Why do you not care about the suffering of indigenous peoples?”
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That maneuver does not answer the question. It changes the subject. It turns a dispute about political legitimacy into a moral indictment: You lack empathy.
Under this logic, questioning policy becomes questioning compassion. Questioning compassion becomes moral failure.
Elon Musk recently offered a useful distinction: superficial empathy versus deep empathy. Whatever one thinks of Musk, the distinction clarifies the problem.
Superficial empathy reacts to appearances. Someone suffers, so someone else must be guilty. Someone lacks wealth, so the wealthy must have acquired it unjustly. Someone feels distress, so society must immediately reorganize itself to relieve that distress.
Superficial empathy has no patience for causes. It wants to relieve visible pain fast, typically by redistributing power. It externalizes blame and treats suffering as primarily the product of oppressive structures. Push back and you become the villain — a heartless person unmoved by human pain.
Deep empathy asks a harder question: What is truly good for a human being?
It recognizes that not all suffering comes from injustice. It acknowledges suffering can arise from folly, moral disorder, and the limits of living in a fallen world. It understands immediate relief is not always ultimate good. Tears do not decide what is right.
Deep empathy does not sneer at suffering. It refuses to treat feeling as the foundation of ethics.
Ethics cannot rest on the shifting landscape of emotion. It must rest on something objective and enduring. For Christians, that foundation is the law of God — the revealed moral order that defines justice, righteousness, and human flourishing. Love of neighbor is not a free-floating sentiment. God’s commands give it shape.
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Photo by Brendan Smialowski / AFP via Getty Images
The Marxist professor tells students that love of neighbor means feeling empathy for economic deprivation. Biblical love makes heavier demands. It cares for the body, yes, but also for the soul. It refuses to affirm what destroys a person morally or spiritually, even if such affirmation might reduce discomfort in the short term.
Superficial empathy says: Remove suffering at all costs. Deep empathy says: Pursue the true good of the person, even when that path requires discomfort, responsibility, or repentance.
The irony is that the left’s empathy-driven politics often produce policies that entrench dependency, dissolve personal responsibility, and weaken the institutions — family, church, community — that sustain long-term human flourishing. It feels compassionate in the moment. It proves destructive in the end.
America does not need less compassion. It needs a deeper understanding of it.
The question is not whether we feel. The question is whether our feelings answer to truth.
Empathy can be a virtue. But it can become a dangerous master.
When compassion detaches from objective moral order, it becomes an easy tool for anyone seeking power. When appeals to pity replace rational debate about justice, a free people grows vulnerable to emotional coercion.
If we want to preserve liberty and genuine love of neighbor, we must recover a moral framework deeper than sentiment — one rooted in enduring truth.
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3 young teenage boys charged as adults for alleged rape of 12-year-old girl in Miami
Three young teenage boys have been charged as adults for a heinous crime that has horrified the community in Miami, Florida.
A 12-year-old girl said she left a friend's home on June 18, 2025, when she was allegedly accosted by three boys.
'I don't care if they get 10, 20, 30, 40, 50 years, 100 years. ... I'm gonna always feel like it's not enough.'
A 13-year-old boy dragged her to the Green Haven Project community garden in Overtown, according to police.
Two other boys, ages 12 and 14 years old, allegedly restrained the victim while the 13-year-old sexually battered her. A fourth person witnessed the incident, according to police.
One of the boys allegedly put rocks in her mouth to keep her from screaming. The children released her after hearing her father calling for his daughter, but the arrest report said the abuse lasted for about 30 minutes.
Police said they interviewed the witness, whose account corroborated the claims made by the victim. The witness said he did not intervene "because he was outnumbered and was afraid of getting beat up."
The three boys were initially arrested after the incident, but on Thursday the two younger suspects were booked into the Metro West Detention Center on adult charges. The older boy, who has since turned 15, is also facing adult charges.
Fifteen-year-old Xavier Tyson has been charged with sexual battery, false imprisonment, and lewd and lascivious conduct with a child. Thirteen-year-old Nelson Nunez has been charged with sexual battery on a minor by a minor and kidnapping, while 12-year-old Jusiah Jones has been charged with aggravated battery and false imprisonment.
Attorneys for Jones and Nunez said they pleaded not guilty and argued that they should not be held in adult jail.
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The victim's mother, who wants to remain anonymous, is demanding justice for her child.
"I don't care if they get 10, 20, 30, 40, 50 years, 100 years. ... I’m gonna always feel like it’s not enough," she said in an interview with WPLG-TV.
She also thanked the witness for coming forward.
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Bill Gates’ double affair admission: Glenn Beck says he could be the first American jailed over Epstein — here’s why
Following the Department of Justice’s third and largest Epstein file dump, Bill Gates admitted to having two affairs — one with a Russian bridge player and another with a Russian nuclear physicist.
These confessions might land the tech billionaire in hotter water than the kind that results from typical cheating scandals, Glenn Beck says.
“This is not about infidelity,” he says, but rather about a potential “honeypot operation.”
Gates’ unfaithfulness is neither a “private” nor a “personal” matter, Glenn says, because the bridge player, Mila Antonova, whom Gates admitted to having an affair with, “was financially assisted by Jeffrey Epstein after Epstein had already been convicted of sex crimes.”
“According to the DOJ released emails, Epstein attempted to use that relationship to pressure Bill Gates. That’s not gossip. That’s leverage,” he explains.
But there’s another layer that paints an even more compelling picture: “Antonova, the Russian bridge player, she was photographed with Anna Chapman,” who was “part of a Russian spy ring that was rolled up by the FBI in 2010,” Glenn says, adding that Chapman is “the daughter of a former KGB officer [and] deported intelligence asset.”
The suggestion that these two women are “hanging out” sounds both “dangerous and strategic,” he argues.
“Because Bill Gates is not just one of the wealthiest men in the world. His foundation influences global health policy. ... His technology platforms, even worse, are embedded in our government systems. He has real relationships tied to military and federal contracts,” Glenn declares. “He’s not a private citizen. He is a national security interest and risk.”
He then paints a hypothetical but chilling picture: “A wealthy American titan in a compromising relationship with a foreign national, facilitated or financially entangled by a convicted blackmailer with global connections.”
He asks pointedly: “If you were running an intelligence service in Russia, what would you call that? I would call that a honeypot operation.”
“If you were looking for leverage over someone with global vaccine influence, agricultural control, networks, data, infrastructure access, advisory roles across all kinds of administrations (his systems are tied into our Pentagon and everything else), you don’t need proof of wrongdoing. You’d only need the threat of exposure,” he adds.
“This is the convergence of Russian nationals, Epstein leverage attempts, ... known intelligence-linked figures, government and military influence, and financial entanglement. That’s a very wicked brew.”
While none of this suggests that Gates is guilty of “espionage” or was “knowingly part a foreign plot,” it does suggest something else, Glenn says: “He was in the position where someone could apply pressure.”
Given Gates’ connections to government, military, the Pentagon, and AI development, the mere possibility that he was susceptible to foreign manipulation could be cause for prosecution, Glenn suggests.
Since similar scandals have already rocked powerful people in Europe and elsewhere, he wonders if accountability is finally “coming home to America,” where thus far, no elites have faced criminal charges or prosecution for ties to Epstein.
Will Gates be the first?
To hear more of Glenn’s analysis, watch the video above.
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